Finding Ourselves Again

For many years now I have been fascinated by the power and need for what might be called “white space” in life. This means leaving down time in your days, weeks, and years for what some might call nothing. It might best be reflected by the body’s need to sleep during which the brain cleans up and processes the events of the day. Not doing this can actually cause us to be less functional. Some ideas on this kind of “doing nothing” were explored in a book by the same name that I reviewed in a previous post.

In her book by almost the same name (How to Do Nothing: Resisting the Attention Economy), Jenny Odell takes a somewhat different approach. What stands out to me about this book is not so much what it says but how it made me feel. Broadly, it opened up for me a view into myself that I realized that I’ve had for some time now. I just didn’t have a way of articulating. In many ways, I still don’t. It’s more of a feeling that this book helped me learn how to look for, nurture, and embrace.

Two main themes were embodiment and maintenance. Embodiment in the sense of realizing that we live in a physical world. Too often we are looking at screens and the images or text on them rather than simply noticing the world around us. Maintenance in the sense that life is cyclical rather than simply linear. Our lives are now governed by productivity and economic activity while for most of human history they have been governed by nature and the seasons.

“As the body disappears, so does our ability to empathize”

So much of life today is removed from the actually living of it. We interact “socially” through small black rectangles and video conference calls. This removal makes it easier to judge and condemn others, to see issues as binary black and white positions rather than an endless spectrum between the two. When we simply slow down to actually see and listen to others, this is like a prism that breaks our isolation into a rainbow of infinite and various hues.

The author describes an experience where she attended a unique performance at a symphony hall in San Francisco. It opened her mentally to all the sounds around her that she simply wasn’t paying attention to. As she stepped out onto the street, one she had walked many times, she heard sounds that she had never noticed before. They were always there. She just wasn’t attuned to them. It’s the slowing down and contemplating of our surroundings that gives us the space and perspective to see and hear what we’ve been ignoring.

“To me, the only habit worth ‘designing for’ is the habit of questioning one’s habitual ways of seeing, and that is what artists, writers, and musicians help us to do.”

Our western culture’s foundational premise is productivity and progress. But progress toward what? What are we progressing toward? This attitude treats life like a straight line game that at the end we determine if we have won. It is proverbial that those at the end of life are not using the yard stick of productivity to measure their lives. Instead they are measured in their relationships and simply being with others. This is, to use the author’s words, the “ethos of care and maintenance.”

So much of our economic activity is focused on creating something new, and subsequently throwing out the old. Our products are no longer repairable. We’re meant to use them up and throw them out. We live in contradistinction with our environment instead of in harmony with it. Nature doesn’t throw anything away but reuses it over and over again transforming it in the process. How are we transforming ourselves and our world? With a little more time connecting to that world directly, we might find ourselves behaving differently, doing differently, being differently.

Our experience of life in family is in many ways cyclical like nature. We move from son or daughter to parent or aunt or uncle. We nurture and teach the generations following us, passing on the lessons we learned in hopes that the younger generations will grow beyond our achievements. Now what if we slowed down enough to take this view of others who we aren’t related to? What if we were willing to learn from those not like us? This can only happen when we are willing to circle back again and again to review the humanity in others that we see in and allow for ourselves. To identify and care about all embodied life. This is moving from the “I-It” experience to the “I-Thou” experience.

Context is what appears when you hold your attention open for long enough; the longer you hold it, the more context appears.

When we engage with others through any kind of medium, we lose some of the context and connection to them as a fellow human being. When we inhabit the same space as someone else with humility and openness, this is the essence of care and maintenance. In this space, we can check in with ourselves and others, offering the help needed even if it is only our presence and compassion. Absent of physical presence and attention, this is extraordinarily challenging.

The authors end with a discussion of “manifest dismantling”. This is undoing the things we have done to disconnect ourselves from each other and the world in order to make space for the life that is around us. This isn’t an abandonment of progress or productivity but a balance to it that brings the meaning and purpose that we all crave as human beings. And in the process we might just find each other and our humanity right there waiting for us to see them again.

A Hurried and Uninspired Memoir

Partisanship and the controversy surrounding John Bolton are not the reason I was interested in his memoir The Room Where It Happened. I am no Trump fan and am a registered independent voter. My interest lay in why he chose not to testify in the House impeachment proceedings and his experience working for the President. Since this was such a timely subject given the election in November, I decided to read it. I only made it through the first two chapters.

As you might expect, the book is very partizan, sharing the author’s very conservative perspective. This in itself does not bother me but rather intrigues me. I like to understand where people are coming from. I find that as a society we are too quick to pigeon hole someone in a box and then dismiss what they have to say. I’m interested in ideas more than party. As a result, I wanted to know what Bolton thought and how he advised the President. Unfortunately, I found the writing to be excessively detailed and overly flamboyant with too much name dropping.

The first two chapters that I read feel like he barely fleshed out his calendar based on his notes and memories. It doesn’t have the polish or introspection that is the hallmark of the modern memoir. He likes to repeatedly name the politically connected that he met or spoke with. An example of the excessive detail is that every time (yes, every time) he refers to the desk in the Oval Office he calls it the Resolute desk. That is a pertinent detail… the first time he mentions it. It just gets old and absurd after that.

It is clear from the author’s experience that President Trump was woefully unprepared practically and by disposition to act as president in the modern way. That way is to be someone who relies on his cabinet to bring him advice from which he makes informed decisions. Rather, he relies on family, friends, and his own seat of the pants judgment. Some may argue that this might have worked for him as a businessman, but it is certainly no way to govern. John Bolton was never happy with the chaos and haphazard antics of the Trump administration, eventually resigning.

After the first two chapters, I skimmed the rest of the book to see if it was going to continue in the same vein of subpar literature. It did. But I still wanted to know the author’s thoughts on the impeachment and his reasons for not testifying. This is in the final chapter of the book. I read that before laying the book aside.

Bolton’s opinion of the impeachment proceedings was that they were politically weaponized by both sides. He feels this was a dangerous precedent and a misuse of the Constitution. Interestingly, he feels that if the Democrats in the House had taken their time and broadened the scope of the investigation, they may have succeeded. According to the author, there is plenty of proof that the president regularly acted in his own personal interest or in the interest of his own re-election rather than in the best interests of the country.

As for why he didn’t testify, he anticipated having a similar experience to Charlie Kupperman’s. He was subpoenaed by the House of Representatives to testify in the impeachment proceedings. This resulted in the White House and the President ordering him to invoke “testimonial immunity”. Rather than choose which side to listen to, Kupperman filed suit in federal court for advice. Before receiving that advice, the House withdrew the subpoena leaving the court without jurisdiction. No decision was given. By that time, the House had passed the impeachment proceedings on to the Senate. John Bolton decided at that time that he would testify, if called. The Senate never called any witnesses and Trump was acquitted as expected. Given Bolton’s view of the process itself and his desire to hew closely to the Constitution, this makes sense.

In the end the overwhelming detail in this book and the author’s apparent need to brag about all the people he knows and is connected with render this memoir nearly unreadable. It seems that the author suffered from exactly what he accused the House Democrats of. He was in too much of a hurry to give the work the attention it deserved.

Infinite Detail Indeed

Infinite Detail by Tim Maughan is speculative fiction at its best. It feels only a few years (if that) removed from today and has a perspective that really makes the book unique. While some may call it a dystopia, I see it more as an exploration of revolutionary idealists and their perspectives after the revolution.

There has been an event that knocks out the internet all over the world. It’s gone, along with all the trappings that go with it. The world struggles to manage without all that it has come to depend on. And it appears to have been done on purpose. Why? There are lots of reasons that are best experienced in the book itself. But in the end, the revolutionaries debate whether they got it right or not. And will things just go back to normal? And like any good artist, the author poses the question and leaves the answer to the reader.

On top of this fascinating exploration of political ideals in the realm of digital privacy, the author is a fantastic storyteller. The chapters alternate between before and after the internet is taken away. We slowly learn the stories of individuals who were affected by the events or made them happen. The connections slowly come to light as the prose paints vivid and realistic views of a world that could someday be our own.

If you are looking for an entertaining, well-written novel that will make you think, you can’t go wrong with this one.

Going from Life Hack to Life Back

The title of this post is the title of part two of Celeste Headlee’s book Do Nothing. It’s divided into six short chapters that address how to overcome the cult of busy and learn to do nothing.

Challenge Your Perceptions

“As we have become more efficient, we have also become more fragile.” This reminds me of another book I recently read called Antifragile: Things That Gain from Disorder by Nassim Nicholas Taleb. Systems are more resilient when they are inefficient, when they have redundancy and backups. But our modern life has become more and more efficient. This is great until something breaks. Then it breaks big time.

Many of us are convinced that we work many more hours than we actually do. But simply believing we work more has real negative affects. We need to challenge this perception.

This one small change—becoming more aware of what you do between waking and sleeping—could have a cascade of benefits. As I mentioned, it may leave you with a sense that you have more time to take care of both your needs and your desires and, as it turns out, that feeling is better for you than a raise in pay….
We work long hours in order to make more money, not realizing that once we’ve met our fundamental needs, it is leisure time that increases happiness, not necessarily extra cash.
Celeste Headlee

As a remedy the author suggests tracking your time and then making your ideal schedule. You won’t always achieve this ideal, but simply having it will direct your days more intentionally.

Take the Media Out of Your Social

Stop making comparisons. Social media encourages us to compare our everyday lives to the best snippets of our friends and celebrities. This is a recipe for unhappiness. Comparisons aren’t bad on their own. They can even be motivating. “So the urge to make comparisons is not necessarily bad unless our perception of others is inaccurate and therefore the comparisons aren’t valid.”

Step Away from Your Desk

Even when our bosses encourage us to go home and take our vacation, we don’t. We should. Working that crazy schedule will likely only get us a ten percent raise, if that. Why do we work those extra hours to get that promotion? We hope the extra money will buy us more time and peace of mind. It rarely does as we then equate time off with even more lost money.

If your goal is less stress and more happiness, years of scientific research have proven that rather than trading your time for money, it’s best to trade your money for time…. In other words, paying others to mow your lawn, clean your car or house, or do your laundry is a great use of your money, even if it means you can’t afford a bigger TV or an expensive vacation.
Celeste Headlee, Do Nothing

Working hard doesn’t even make us more productive, but less so. Back in the 1920s Henry Ford instituted a five day week and an eight hour day not because he was a humanitarian but because it made his employees more productive. It seems our focus on working more is counterproductive.

Research shows that if you work without interruption for fifty to fifty-seven minutes, then take a short break, you’ll get much more done, and because you’re more likely to engage the executive part of your brain while using this schedule, your work may be more insightful and creative.
Celeste Headlee, Do Nothing

Invest in Leisure

You need to take breaks. The human mind is not capable of focused concentration for more than an hour. And these breaks need to be filled leisure or nothing at all. Don’t just switch to another task. That’s not a break. We need boredom and daydreaming. Like dreaming in sleep, daydreaming allows our brains to go into a kind of “rest and refresh” mode that it can’t otherwise. This is when we process what we were focusing on. That makes leisure and time off essential to the focus needed at work.

Make Real Connections

Make sure you set aside some time to spend with friends in person. You can even strike up conversations with strangers like the checkout person at the grocery store. Humans are social animals, so it is important to our well-being and health to interact with others. Even just making eye contact with and sharing a smile with a passing stranger can make your day better.

If you take away nothing else from this book, I hope you understand that human beings are at their best when they are social, and human minds work best in connection with other human minds. It may not be the most efficient way to live, but it’s the most likely to foster well-being.
Celeste Headlee

We also need to work more in teams. “Brainstorm alone and evaluate or analyze as a group.” This will ensure a wider diversity of ideas for the group to look at. And do one kind act each day. This isn’t a moral instruction but a practical one. “I’m telling you to do this because years of research proves that doing nice things for people, even small things, is incredibly good for you.”

Take the Long View

The final chapter encourages us to focus on ends rather than means. When we focus on means we lose the purpose behind what we are doing. Practice asking the five whys to find out what your ends are. If your means aren’t bringing you closer to your desired ends, why are you doing them? Don’t give up on your ends; find better means.

The complete list of solutions she suggests in this last part of the book are:

Increase time perception.
Create your ideal schedule.
Stop comparing at a distance.
Work fewer hours.
Schedule leisure.
Schedule social time.
Work in teams.
Commit small, selfless acts.
Focus on ends, not means.

All of these actions are backed by science and by my own personal experience and research. They will probably work for you. But if they don’t, or if it’s not possible to carry out one of them, that’s perfectly fine. The point of all this is to simplify your life and increase well-being, not create another source of anxiety….
The overriding message is this: Stop trading time for money.
Celeste Headlee, Do Nothing

None of these are hard in and of themselves. However, if you are struggling to make ends meet, some may be harder than others.

If there is one flaw in this book, it is that it is primarily addressed to those who are salaried rather than hourly workers. It’s hard for hourly workers to slow down and take time off when doing so means lost wages. Difficult but not impossible.

I’ll leave the last word of my posts on this book to the author herself.

It’s time to stop viewing your off-hours as potential money-making time. It’s not worth it. You can’t put a monetary value on your free time, because you’re paying for it in mental and physical health.
Celeste Headlee, Do Nothing

Are We Doing This to Ourselves?

In the seventh chapter of Do Nothing called “Do We Live to Work?”, Celeste Headlee says that, “The question for me was not whether people enjoyed their work, but whether they needed it.” She then explores the idea from western culture that work is its own reward and that more is better, making people happier. She reviews history and research. Her conclusion?

It’s not the emphasis on hard work that’s toxic, but the obsession with it. We now live in a culture in which we are not happy being and only satisfied when we’re doing.
Chapter 7, Do Nothing by Celeste Headlee

One study she cited was of how some companies are seeing more productivity when they reduce hours. She tested this for herself. For a full month, she worked only when she felt most energetic and productive, stopping when her focus dropped or she became restless. During this time she kept close track of how many hours she worked and how much she accomplished. She found that she only worked about four hours a day while achieving more than she had in the previous month. “The bottom line is that work is not always good and healthy.”

Toward the end of the chapter, she declares that, “One of the tragic consequences of rising smartphone usage is the death of boredom.” With less leisure, we have less time to daydream and ponder. We truly don’t have room for this with the constant entertainment available to us in our pockets. And research has shown that, like sleep, we also need space in our waking hours to reflect on and review our lives. Somewhat counter-intuitively, this increases our productivity.

Next up in chapter eight “Universal Human Nature”, the author explores what is common to all humans. What about life is common to all of us, and how does this inform her exploration of work and leisure? “[W]hat is a natural environment for humankind? How much productivity is healthy, and at what point does the pursuit of productivity become toxic?”

Language turns out to be one of these core traits of humankind. All humans speak. And all humans are social, living in community with each other. Its how we survived and have thrived as a species. And speech is part of what connects us. In fact our brainwaves sync up with those of someone speaking to us, even when that speech is recorded. So, how much are we losing of our humanity when we move so much of our interactions from speech to text?

I’d imagine that part of the reason we are wasting our time at work and putting in long, unnecessary hours is that we are neglecting to use our voices. In replacing phone calls with email and texts, we are not taking advantage of our own evolutionary inheritance….
You receive information from the sound of a voice that cannot be transmitted in an email attachment. The email may feel more efficient and easier because you don’t have to deal with the other person when you’re writing it, but the efficiency is mostly an illusion.
Chapter 8, Do Nothing by Celeste Headlee

At the end of the chapter, she summarizes the inherent human needs that seem “to be consistent across all cultures and all generations.” These are:

social skills and language
a need to belong that fosters empathy
rule-making
music
play

And we can literally make ourselves sick by ignoring these needs with the increased isolation from our obsession with work and our digital existence. Perhaps this is what we are seeing today with increased cases of anxiety and depression.

So, “Is Tech to Blame?” asks Headlee in chapter 9. But technology isn’t the problem. It’s a symptom. The author herself tried three weeks of analog life to find more time for leisure and a break from feeling overwhelmed. It didn’t work. Her addiction to work was still there. Instead, we need to learn to manage our technology rather than let it rule us.

This is incredibly challenging. In part, this is because the technologists are using psychology against us. They make these tools as addictive and exciting as they can. In fact, they purposefully mine the same features that keep people coming back to slot machines in Vegas. And all that interruption isn’t good for our brains and productivity, as we learned before. Feeling uncertain about all this? Consider the fact that many of the leaders of the companies making these tools won’t let their own kids use them. “Would you eat a meal that the chef wouldn’t serve to his own family?”

As she winds down this final chapter describing the problem, the author points not to the technology of today as the ultimate culprit but to history.

But none of this—the addictive apps and the fear of missing out—would be quite as successful were it not for the existing emphasis on productivity and efficiency that started dominating lives in the nineteenth century….
When you’re looking for something to blame for our current state of stress and anxiety and social isolation, you can start with tech, but you have to end in the workplace. The office is where the dysfunction began, not the internet.
Chapter 9, Do Nothing by Celeste Headlee

The rest of the book covers some of the authors prescriptions on how to overcome this dysfunction. I’ll pick up there in my next post.

You Can’t Be Efficient with People

In Celeste Headlee’s new book Do Nothing, chapter 4, Time Becomes Money she writes:

In the end, it all comes down to time: our relationship with it, our understanding of it, the value we put on it. Before the industrial age, time was measured in days or seasons. However, when workers began punching in and out of work, our understanding of time changed, as did our enjoyment of our time off.
Chapter 4, Do Nothing by Celeste Headlee

As time has become viewed as a commodity to use efficiently, we’ve become more and more impatient and busier and busier. Why should I just sit here? I could be earning more money. But that begs the questions, To what end? Yes, more money is needed when we are struggling to provide for the necessities of life. But once we are comfortable and can provide for ourselves and our loved ones, why do we keep trading our time for more money? The truth is that we aren’t, working more hours, that is.

Because we value time more, we tend to think if it as scarce even when it is not. Most workers are clocking fewer hours than they did ten to twenty years ago. But we feel like we are working more because of the increased value on time. And the challenging part of all this is that despite not working more hours, the stress we feel as a result is very real and affecting our health. “Regardless of how much people are actually working, the stress these people feel is very real and should be taken seriously.”

Because of the stress and the blurring of lines between work and personal life, we have begun to experience “polluted time”. “This is a phenomenon caused by having to handle work duties during off-hours, being on call, or even having to think carefully about work issues or problem-solving while technically not on the job.”

This is in part due to the rise of flex work, where workers often don’t know what their schedule will be for the week until just before it begins. And sometimes their work hours are cut short and they are sent home because of slow business. And other workers are expected to be essentially “on call” ready to respond at a moment to emails and texts from their boss. This pollutes their time, and they never have any real time “off”. “With work intruding on our home life and home life encroaching on work hours, many people now never have a sense of being completely separate from their jobs.”

Despite the growing prevalence of unlimited vacation time, most Americans don’t even take two weeks of vacation in a year. They feel like they can’t or they will fall behind, becoming less productive.

Here’s the irony: Staying on the job may well be impeding your career advancement. It accomplishes the opposite of what’s intended. Even though Americans say they’re afraid to take time off because they may be punished, research shows that people who take at least eleven days of vacation are more likely to get a raise than people who take ten days or less.
Chapter 4, Do Nothing by Celeste Headlee

Another big reason for not taking a break is the American myth that “hard work, on its own, is the key to success.” Also contributing to this blurring of the lines between work and the personal is the furnishings of our offices. We make them feel like living spaces with fully appointed kitchens and lounges. “While it’s important to create an environment that’s safe, comfortable, and supportive of creative thinking, it’s also crucial that there be a clear distinction between being on the clock and off.”

Chapter 5, Work Comes Home, starts with a discussion of “quality time” and the phenomenon of “latchkey kids” in the 1980s. Due to both parents working and the kids being home alone, it was thought at the time that this could be overcome by spending “quality time” with the children. While nothing beats quantity when it comes to time with children, quality time was an especially challenging concept because we ended up treating it like we did work. Turns out children don’t respond particularly well to being managed in a time efficient way. Go figure.

She then goes on to show that even when we try to apply efficiency in what seems a logical way, it doesn’t all work out the way it was intended. One example of this is the rise of students taking notes on their laptops. Sure, this means that students can essentially take down every word the teacher says. But are they learning? Studies show that taking notes by hand, where the student must summarize points, leads to better retention. “We strive to achieve peak productivity but forget that it’s taking us further from our ultimate goal—learning.”

And we are beating this “time efficiency” into our children at younger and younger ages. Many parents cram their schedule so full of activities for their children that the children sometimes ask to just stay home. This doesn’t always go over so well with the parents. Many children today have never played a pick up basketball game or played an unorganized (by adults) game of baseball with their friends. And the parents don’t fare much better. They have less time for hobbies. Or worse, these activities are seen as a waste of time.

Speed and efficiency are, by their nature, antithetical to introspection and intimacy.
Chapter 5, Do Nothing by Celeste Headlee

One of the most valued skills today seems to multitasking. This is despite the fact that there is no such thing, at least for human beings. It can more accurately be called task-switching, and it has a high cost.

Neuroscience has taught us that not only is multitasking not efficient, it is bad for us. The more we try to do it, the poorer at it we actually get.

And here’s the worst news of all: “Heavy multitaskers” have the same trouble sorting through information and organizing their thoughts even when they aren’t multitasking.
Chapter 6, Do Nothing by Celeste Headlee

Headlee points out that we often think women are good multitaskers, but they aren’t. They’re just better at it than men, but only at cognitively simple tasks. For complex tasks, it just doesn’t work.

… when it comes to more complex tasks, including most of the things we do while on the job, there’s no evidence that women are better at multitasking, and there’s plenty of evidence that trying to do it is really terrible for your brain.
Chapter 6, Do Nothing by Celeste Headlee

Multitasking causes stress because it is bad for us. And women tend to do more of than men, and not just because they are “better” at it. They have more to manage. Despite the many changes in men and women sharing work at home, women still do the majority of the work around the house. “Research shows that when men watch their children, they often end up doing the more enjoyable activities, like taking kids to soccer games, while mothers tend to do more of the cleaning, cooking, and logistical management.”

Another byproduct of bringing efficiency to child raising was the greater involvement of parents, sometimes called helicopter parenting. Spending more time with your kids is better if you want to make sure they become healthy and successful adults, right? It turns out that when you do too much for your kids, they never learn to do it for themselves. This may be what has led to unprecedented levels of anxiety and depression among to today’s youth. “Overparenting may feel like a good use of time, but it does not ensure success for your child. Most of the time, it does the opposite.”

And the situation gets worse for mothers. Mothers are less likely to get hired than fathers or childless women. They also make less money. The real kick in the teeth is that fathers are seen as more competent than mothers. So mothers are doing more work and being paid less and being seen as less capable while the exact opposite may be true.

One reaction to all the busyness is to avoid the self-care we all need. After all, we simply don’t have time for it. So instead of socializing, we tend to scroll through social media for a quick break. Turns out this is not refreshing. “Going to the coffee shop and chatting with friends for a couple hours will leave you feeling refreshed and upbeat; the time you spend surfing the web will exhaust your brain and deplete your resources.” Paradoxically, we need to take time out to refresh in order to be our most productive.

Uncovering the Cult of Busy

The longer I’ve worked, the more I have noticed that my greatest productivity comes from the spaces between my busy times. Those times when my mind is free to consider other ideas or none at all. Sometimes inspiration on a problem hits when I least expect it, and so now I have come to expect it. The best of example of this in my experience comes from when I was programming for a living.

During those years, it was not unusual for me to find myself stuck on how to accomplish a particular task when I was programming. I would try different ways to tackle it. I researched on the internet to see what others in similar situation had done. Still, sometimes I stayed stuck. But I would not give up. I stuck with it, missing dinner with my family before reluctantly giving up and going to bed.

The next morning while I was showering or shaving, I almost always had some sort of inspiration, something to try or a new direction. Slowly, I started to recognize this and stopped spending so long down those blind alleys. I’d move along to some other task, leaving that stuck one unresolved, confident that a new idea would present itself. And it always has.

Ever since then, I’ve been interested in this idea. I look for it in articles and books. One book I started reading recently goes in depth into this idea. It is called Doing Nothing by Celeste Headlee. This is a well-researched book about the benefits of leisure and idleness as well as the history of how we got to the current cult of busyness.

In the Introduction she explains a bit about how she thinks about leisure and idleness and their effects.

I’d like to inspire a new consideration of leisure and a new appreciation for idleness. Idleness in this sense does not mean inactivity, but instead nonproductive activity. “Leisureliness,” says Daniel Dustin of the University of Utah, “refers to a pace of life that is not governed by the clock. It tends to run counter to the notions of economic efficiency, economies of scale, mass production, etc. Yet leisureliness to me suggests slowing down and milking life for all it is worth.” That’s the kind of leisure I hope we can all make time for. It’s what humans were meant to enjoy and what we need in order to function at our highest levels.
Introduction, Do Nothing by Celeste Headlee

In the first chapter, Mind the Gap, the author describes a train ride she took around the country. It was a disconnected, slow journey, one she found difficult and challenging at first. But by the end, she came to appreciate the benefits she experienced. “The idea is not that everything should be slower, but that not everything needs to be fast.”

The sense that something could go wrong at any time, or that something urgent would arise that might require my immediate attention, was gone. I was no longer in fight-or-flight mode. Breaking away from the relentless pace of connected life felt uncomfortable at first, but as I ended my trip, I dreaded joining that joyless parade again.
Chapter 1, Do Nothing by Celeste Headlee

Interestingly, until about 250 years ago, we didn’t have this hurried sense and need to be always on and always doing. In the author’s words, “Everything we think we know about work and efficiency and leisure is relatively recent and very possibly wrong.”

In chapter two, It Starts with a Steam Engine, the author shows that prior to the Industrial Revolution humans just didn’t work that many hours. Without electricity, the day only lasted as long as the sun was up. Most workers owned their tools and were paid by the project. They worked as much as you could physically and enough to support your needs. Beyond this, there wasn’t much point. “Before the nineteenth century, people worked an average of six to eight hours a day and enjoyed dozens of days off throughout the year.”

But with the rise of factories, people began to move to cities where they were no longer in control of their tools. These were provided by the employer, and one employee could replace nearly any other. Work became priced by the hour and the world of busyness began. “Quite suddenly, people were expected to work punishing hours with no time off.”

Interestingly, all these extra hours turn out not to be all that productive.

Yet we’ve known for more than a hundred years that long hours of toil don’t actually increase productivity. We have data on this going back to the 1800s—at the time when unions forced employers to cut hours, factory owners were surprised to find that productivity increased while accidents decreased. Overwork was counterproductive in the days of the sweatshop, and research shows it still is, even in the age of the knowledge worker.
Chapter 2, Do Nothing by Celeste Headlee

In chapter three, Work Ethic, the author shows that the work ethic we have today is due to both a religious and an economic myth.

This belief in hard work as a virtue and a life philosophy started on the door of a church in Germany. Over the course of a couple hundred years, the religious notion that working long and hard makes you deserving while taking time off makes you lazy was adopted as an economic policy, a way to motivate employees and get the most out of them.
In the end, this story is about how the industrialist desire to have fewer workers doing more hours of work merged with the religious belief that work is good and idleness is bad, along with a capitalist faith in constant growth.
Chapter 3, Do Nothing by Celeste Headlee

We stopped taking the time to enjoy pastimes and hobbies. These were a waste of time. We no longer pass time, we spend it. And we need to be careful how we spend it lest we be seen as lazy.

In the 1930s, the economist John Maynard Keynes predicted that by 2030 people would only work fifteen hours a week. That would be enough to support all. We would have unprecedented time for leisure. The problem would be what to do with all that extra time. But that hasn’t happened. Why?

CEO pay has grown out of all relation to that of workers, showing that the benefits of the increased efficiency that Keynes rightly predicted have not been evenly distributed. “The profits that Keynes thought would fund a more leisurely lifestyle for all have mostly gone to a tiny percentage of the population.”

We marvel at the luxury enjoyed by English dukes and German barons of bygone eras, but the top earners now live more lavishly than the Crawley family in Downton Abbey. The only difference is the income gap is wider today between CEOs and their workers than it was between the fictional Earl of Grantham and his valet.
Chapter 3, Do Nothing by Celeste Headlee

I’ll continue my review in my next post.

Kindness Matters

I watched the first season of Thirteen Reasons Why on Netflix when it came out. There was a lot of controversy when the show was first released. I recently noticed that it is in its fourth season and re-watched the first. Lot’s of people were unhappy about the way it portrayed suicide and how graphic it was. I became curious about the book it is based on. When I looked it up on Goodreads, I found similar expressions of outrage and concern. Naturally, I decided to read the book for myself.

Both the book and the show are about a teenage girl who kills herself. Before she does, she leaves a set of cassette tapes explaining the thirteen reasons why she did it. Each of these reasons corresponds to a person, and she describes how each of them contributed to her feeling of hopelessness and that life was pointless.

I found two main criticisms of this book, and while they are legitimate, they are not enough to overcome the importance and power of the underlying theme of the story. The first is that the main character Hannah is simply not sympathetic. She is a whiny, self-absorbed teen that as a reader it is hard to root for. While I can understand this criticism, I don’t completely agree with it. Most of us were at least a little self-absorbed as teenagers while we attempted to figure out ourselves and our place in the world. That still doesn’t take away from the tragedy of the story or the message underlying it.

The second criticism is that it glorifies suicide by giving such a strong and sympathetic voice to someone who killed themselves. This has some basis in fact. We get to know Hannah and see how she suffers. And she gets to have her story told. She gets heard, and the way she gets heard is by killing herself.

Most suicides don’t leave any kind of note let alone a set of tapes. But the author uses the tapes to show how every little touch point in Hannah’s life was an opportunity for someone to see her as an individual and connect. Anyone at one of those touch points could have made the difference and gotten Hannah the help she needed. The tapes are a literary tool to explore each of these interactions, small to horrifying, that give the reader a chance to see that.

Talking about suicide is essential to addressing it. It’s important for everyone to realize how they touch the lives of others everyday, how we each have an opportunity to notice others and be a bright spot in their day. If this book causes people to ask questions and become more alert to how they treat those around them, so much the better.

Seeing the “Other”

As soon as I finished Brandon Sanderson’s Skyward, I went to my library’s web site to borrow and start reading the sequel Starsight immediately. It does not disappoint. And where the first book was kind of like Top Gun in space, this followup is more of a spy thriller in space. Warning: casual spoilers ahead. I will end up revealing things you won’t know if you haven’t read both books, but nothing that I think will completely ruin your experience should you decide to read them.

For me, the beauty of this book can be summed up in the pseudo word “sonder”. It is defined by The Dictionary of Obscure Sorrows as

the realization that each random passerby is living a life as vivid and complex as your own—populated with their own ambitions, friends, routines, worries and inherited craziness—an epic story that continues invisibly around you like an anthill sprawling deep underground, with elaborate passageways to thousands of other lives that you’ll never know existed, in which you might appear only once, as an extra sipping coffee in the background, as a blur of traffic passing on the highway, as a lighted window at dusk.

The main character, Spensa, goes on a mission as an undercover spy to discover a way to save her people. In the process, she interacts with a number of different races of aliens who are part of the intergalactic society known as the Superiority. As humans have been kept captive on her world for centuries, she sees all these races as her enemies to be overcome and defeated. But in the process of her spy work, she engages closely with a number of them, even becoming friendly with some. She starts to experience a form of sonder realizing that not all of these people are her enemies, not even all in the Superiority government.

Oh, Saints and stars. I couldn’t keep up the warrior act any longer. These weren’t my enemies. Some parts of the Superiority were, of course, but these people…they were just people. Mrs. Chamwit probably wasn’t a spy, but was instead really just a kindly housekeeper who wanted to see me fed. And Morriumur…they just wanted to be a pilot.
Chapter 28, Starsight by Brandon Sanderson

This is what I love about science fiction. In the midst of a page-turning story, I found an exploration of the very same challenges we find in our daily lives. And these experiences sometimes help me to see and have experiences wholly different from mine. A whole different perspective opens up.

This feels particularly important to me in our current polarized times. It is easy to see others who don’t think like me, as enemies or “others”. But they are all the main characters in their own lives with their own struggles and triumphs. And I believe that remembering this on a regular basis will help bring the world closer together. We won’t all agree, but I hope that by seeing the “other” as someone just like us trying to figure it all out, we can have some compassion and patience. And with that, we may even find ourselves not so far apart as we initially thought.

An End to Invisible Women

The last part of Invisible Women (Part VI, When It Goes Wrong), starts with chapter 15, Who Will Rebuild. It focuses on what happens after natural disasters and wars. Mostly, women are excluded from these efforts as those charged with recovery are almost exclusively men. These men come up with a range of excuses for delaying or ignoring women’s concerns, such as a need to rebuild the economy or focus on saving lives.

But the truth is, these excuses won’t wash. The real reason we exclude women is because we see the rights of 50% of the population as a minority interest.
Chapter 15, Invisible Women by Caroline Criado Perez

But these excuses are nonsense anyway. The author shows how involving women actually creates better outcomes for men and women. Once again, the main obstacle is the gender data gap and “closing the gender data gap is better for everyone.”

The final chapter of the book is It’s Not the Disaster that Kills You. When things go wrong, it’s women who are disproportionately affected. Because the world is designed for men, steps taken to mitigate disasters often don’t work for women. Oftentimes culture is a further barrier.

When women do manage to escape violence and disaster, things don’t get better for them as refugees. Once again, the human default is male. One stark example is the fact that free condoms are made available in UK homeless shelters but the same is not true of menstrual products. This is often true for global refugees despite the fact that women make be up to 70% of such populations. Here is a basic human need being ignored that can lead to disease such as urinary tract infections from the use of unhygienic products. As the author states, “getting to grips with the reality that gender-neutral does not automatically mean gender-equal would be an important start.”

My favorite chapter of this book is the Afterword. The author summarize succinctly much of what she has described throughout the book, focusing on the need to close the gender data gap.

… the case for closing the gender data gap extends beyond women’s rights. Closing the data gap, as we’ve seen from the impact women have in politics, in peace talks, in design and urban planning, is good for everyone….
When we exclude half of humanity from the production of knowledge we lose out on potentially transformative insights.
Afterword, Invisible Women by Caroline Criado Perez

She covers three themes throughout the book and summarizes them as:

The female body and its invisibility
Male sexual violence against women, “how we don’t measure it, don’t design our world to account for it, and in so doing, allow it to limit women’s liberty.”
Unpaid care work , “… perhaps the most significant in terms of its impact on women’s lives worldwide”

And the beginning of solving these issues is to measure them by collecting the data to close the gender data gap.

Failing to collect data on women and their lives means that we continue to naturalise sex and gender discrimination – while at the same time somehow not seeing any of this discrimination. Or really, we don’t see it because we naturalise it – it is too obvious, too commonplace, too much just the way things are to bother commenting on. It’s the irony of being a woman: at once hyper-visible when it comes to being treated as the subservient sex class, and invisible when it counts – when it comes to being counted.
Afterword, Invisible Women by Caroline Criado Perez

And there are excuses galore. But how can any of them legitimate the exclusion and ignoring of half the world’s population? It is unconscionable. And with the fact that more and more of our world is controlled and governed by algorithms and the data fed to them, the need for accurate data that includes women is even more urgent.

… when you’re missing out half the global population in the numbers you feed your statistical algorithms, what you’re actually creating is just a big mess.
Afterword, Invisible Women by Caroline Criado Perez

I’ll conclude with the author’s call for better inclusion of women. As I said in an earlier post, these are our mothers, sisters, and wives. It’s time we stopped ignoring them, excluding them, and oppressing them.

There is a better way. And it’s a pretty simple one: we must increase female representation in all spheres of life…..
The solution to the sex and gender data gap is clear: we have to close the female representation gap.
Afterword, Invisible Women by Caroline Criado Perez